Monday 6 March 2017

  • In every Muslim-majority country, especially in the Middle East, the Islamic terrorist genie came out from under the ashes, built the Islamic state and threatened the West -- both with terrorist operations and from inside, in a more surreptitious, seemingly peaceful manner, as the Muslim Brotherhood does.
  • It is important to understand that Islam is a religion that includes, in its structure, political power that governs and controls and spreads the force of arms.
US President Donald J. Trump has succeeded in naming a jihadi problem, political Islam, but it is hard to single out defective products from the factory without closing the factory -- if one does not want them to appear again.
This does not mean that what Trump intends to do is not important; on the contrary, we need him after most Western politicians faced Islamic terrorism awkwardly, if they faced it at all. Sometimes they even cooperated with these terrorist organizations, invited their members to the White House; to Iftar dinners during Ramadan, and hugging what they falsely call "moderate Islam" -- especially the Muslim Brotherhood, the incubator that most terrorist organizations come out of -- instead of the true "moderate Muslims" who have been struggling to be heard above the crush of "influence," infiltration and petro-dollars.
We can say that so far "Trumps's recipe" for facing radical Islam had been tried before and failed. Dictatorships and military regimes in the Middle East, such as the presidents of Egypt Nasser, Sadat and Mubarak, and now el-Sisi, faced political and radical Islam. Russia did, and Saddam did in Iraq, Gaddafi in Libya, Bourguiba in Tunisia and others.
Perhaps the saddest failure is the Turkish model. Mustafa Kemal Atatürk built a dictatorship-state on the ruins of the Ottoman Empire. He decisively confronted all forms of political Islam, and destroyed the military wing of the army that dreamed of restoring that Empire. Atatürk founded a dictatorship guarded by the army's broad powers, but within a constitutional and legal framework, to deter Islamists who might want to change his modernist structure. It was also meant to stop any move to Islamic rule that might want to change the relatively open and pro-Western ideas of the Kemalist Republic.
Atatürk dominated the religious institutions, and made them work for him; they gave him a legitimate Islamic platform. He wanted Islamic culture to prevail, but under his control.
Unfortunately, this model also failed. Turkey's current president, Recep Tayyip Erdogan, prosecuted the leaders of the army with trumped-up testimony; lowered the retirement age of the judiciary to force them out; fired educators, jailed journalists is building his Islamic state step by step.

Many Western politicians have cooperated with Islamists and Islamist organizations. (Image source: RT video screenshot)

In every Muslim-majority country, especially in the Middle East, the Islamic terrorist genie came out from under the ashes, built an Islamic state and threatened the West -- both with terrorist operations and from inside, in a more surreptitious, seemingly peaceful manner, as the Muslim Brotherhood does.
Most of those who fought Islamic terrorism focused their efforts on the hunt for dangerous products from the factory of Islamic ideology, such as Anwar al-Awlaki or Osama bin Laden. This is important, but no one tried to shut down and destroy the factory itself.
Perhaps we remember that the West, in the fight against the ideology of communism, used weapons only rarely. The major part of the fight was against the ideology itself: encouraging and supporting its opponents, and disseminating ideas to counter those the Communists were exporting. There was a focus on the disadvantages of Communist ideology, such as oppression, tyranny and human rights violations. And suddenly the world woke up one day to find the Soviet Empire collapsed from inside.
We need from the West a positive energy to rebuild the civilization after the destructive energy that hollowed it out. And we need to dismantle the prevailing Islamic ideology that produces terrorism.
It is important to understand that Islam is a religion that includes, in its structure, political power that governs and controls and spreads the force of arms. First the Islamic prophet Muhammad published his call peacefully for nearly 13 years in Mecca, when the Quran verses called for tolerance, freedom of belief and other human values. But then Muhammad and some of his companions moved to the city of al-Madina and turned religion into a political authority aiming to expand and defend itself. It entered into a political and military struggle against its opponents within al-Madina and outside, especially with his tribe of Quraish.
At that time, Muhammad established what we might call political Islam. It was based on a new call: that Islam was no longer interested in the relationship between the individual and his God, as well as a good relationship with those around him, whether they agreed with his religious faith or not.
He turned the religion into a ruling political organization, undertaking to control -- religiously, politically, socially and economically -- Muslims and others. It builds on the culture of the tribe, spreads the force of arms and increases its numbers and the territories governed by them.
It became the religion of loyalty -- meaning loyalty to the governor and vice-versa.
This structure continued after the death of Muhammad. Many ruled out of Quraish, the most prominent Turks, Al-Othmanin and the Ottoman Empire that expanded through force of arms to Persia; swept away the Christian Byzantine Empire; conquered by force North Africa, the Middle East, Greece, Spain and Eastern Europe
During this long history was established the Islamic culture that now prevails among the millions of Muslims in all corners of the world. It was founded on the sacred religious texts: the verses of the Quran and hadiths (the Prophet's biography). Add to this a religious jurisprudence established during this imperial tide that swept the world. All of this, ordinary Muslims imprison inside them, unhappy. Some of them become potential soldiers for terrorist organizations and all varieties of political Islam.
This culture, prevalent in the West, is backed by money from Saudi Arabia and the Gulf States, especially Qatar, and often backed by money from the West itself -- along with many politicians, often opportunistic.
What is the solution? From within. Islamic political power controls the Islamic world, whether military or in an everyday dictatorial form.
Religious reform in Islam did not find support, as it did in the West. What does Trump need to do? There needs to be a stop to any form of cooperation with the varieties of political Islam and certainly the terrorist organizations.
Add to that: Dismantle the ideology that produces Islamic terrorism by supporting the disintegration of the ideology of terrorism through Islamic jurisprudence, Islamic schools, mosques, books, radio stations and television stations. Dry up the external financing and private Saudi and Gulf Islamic institutions in the West. And thus give to the Muslims what is normal in the West. We need to promote other Islamic religious choices, completely out of the ideology of the Islamic terrorist prison, and to encourage being part of the building and development of human civilization rather than the cause of its destruction.
Saied Shoaaib is a Muslim scholar based in Canada. He can be reached at: saiedshoaaib@gmail.com
  • How is it possible that books that advocate violence and extremism meet the "selection criteria" of the Ottawa Public Library, but those that speak out against violence and extremism do not?
  • The presence of these Islamic books, and these books alone, in Canada's public libraries, without any others to contradict them, gives them legitimacy. They are seen to represent a certain form of Islam that the government of Canada and the City of Ottawa recognize.
  • This indicates that there is official support for the extremist and terrorist version of Islam, and at the same time no support for a humanist interpretation of Islam.
  • This surah [4:74] also indicates that if you are a Muslim living in a non-Muslim country, then you are in a state of war against your host country. If you are a Muslim living in a non-Muslim country, then you are living with the enemy.
  • If we are to reject this danger, it is important that libraries and other institutions have books that reject these Islamist views and confront their hatred, extremism and violence.
The Muslim Brotherhood classifies as one of their great intellectual leaders Imam Mohammed al-Ghazali (1917-1996). He famously decreed that the assassination of the Egyptian Muslim thinker, Farag Foda, was acceptable. In the views of al-Ghazali, Farag Foda was an apostate for defending secular values and human rights. Moreover, al-Ghazali went into an Egyptian court and defended the assassins: "Anyone who openly resisted the full imposition of Islamic law," he said, "was an apostate who should be killed either by the government or by devout individuals." He added: "There is no penalty in Islam to kill the apostate by yourself when the government fails to do so."
In public libraries across Canada (and elsewhere), the books of Imam al-Ghazali are available, along with others that incite hatred, violence and terror, by authors such as Yusuf al-Qaradawi and Imam Nawawi. There is not a single Arabic language book in a library that I have visited in Ottawa that attacks or criticizes terrorism and violence and hatred.

A copy of One Hundred Questions in Islam by Dr. Muhammad al-Ghazali, found in the Ottawa Public Library. The image at right shows the inside cover of the book, with the Ottawa Public Library Stamp.

The Significance

The Ottawa Public Library apparently prefers Arabic-language books of this extremist nature and rejects those that advocate resistance to extremism or advocates in favour of a modernist Islam.
As an experiment, I donated two books to the Ottawa Public Library. One book was titled The Demise of the State of Brotherhood, released in Egypt in January 2013. At that time, the Muslim Brotherhood was the ruling party (FJP) in Egypt. This book addresses the seriousness of the political and religious project of the Muslim Brotherhood and how it worked to establish a religious and theocratic authoritarian state. This government in Egypt was, for the Muslim Brotherhood, a part of the larger effort to restore the Islamic caliphate project around the world.
The second book was entitled, The Sins of the Muslim Brotherhood in Egypt. It was released in 2010 and documented a dialogue conducted by the author with the former Muslim Brotherhood General Guide Mohammed Mahdi Akef (2006). It was in this dialogue that General Guide Akef made his famous statement "I don't give a damn about Egypt and these people in Egypt." Akef made it clear that his views on the Muslim Brotherhood and its project of recreating a caliphate took precedence over the needs and views of the people of Egypt. The book was threatened with legal action.
Several months after donating the two books to the Ottawa Public Library, there was no response. After inquiring further, they then told me that the books were not acceptable as they did not meet their "selection criteria." The exact statement from library employee was:
"I have contacted my colleagues at the acquisitions department about the books you donated to the library in the past. They no longer have them, which means that when they received them they didn't pass our selection criteria."
How is it possible that books that advocate violence and extremism meet the selection criteria of the Ottawa Public Library, but those that speak out against violence and extremism do not? Those who donated the other books appear to have been Islamists: they donated books that advocate the terrorist discourse. Yet the library selection committee approves of them.

Can Such Books Create Extremism and Terrorism?

The answer in the Islamist case is: Yes. Many books are available in bookstores and libraries which incite violence, such as Mein Kampf by Adolf Hitler, or books that promote the colonial period of the West. There are also non-Islamic religious books that incite hatred, but these no longer seem to lead others to kill.
Many governments and individuals have apologized for these past crimes. Germany, for example has apologized for the crimes of the Holocaust against the Jews (but not Austria, Hitler's birthplace); the Spanish government has apologized for the expulsion of Muslims from Andalusia, even though they are the descendants of the invading Arabs. (N.B. The Ottawa Public Library does have copies of Mein Kampf available, but it also has books on the Holocaust and a variety of history books on Word War Two.)
With modern extremist Islam, the situation is different. Its past, along with its ideas and bloody history, remain active today and act as an engine to drive reality. The prevailing Islamist culture has not gotten beyond its past: it does not spread a humanist interpretation of Islam or of the texts that are often used to spread hatred, extremism and terrorism. Today's Islamist Muslims have not apologized for the crimes their ancestors, committed when they invaded much of the rest of the world and formed colonial empires. The opposite is true: they seem very proud of this colonial era and frequently refer to the high-water marks of the empires as the "Golden Age of Islam."
ISIS, for example, wants directly to apply what is in the ancient texts and religious history: to restore the face of Islamist colonial empire. They literally apply the texts that incite violence, directly, without any modern re-interpretation. ISIS is the daughter of the traditional Islamic culture that is now found across the Sunni world.
The presence of these Islamic books, and these books alone, in Canada's public libraries, without any others to contradict them, gives them legitimacy. They are seen to represent a certain form of Islam that the government of Canada and the City of Ottawa recognize.
This indicates that there is official support for the extremist and terrorist version of Islam, and at the same time no support for a humanist interpretation of Islam.
Unfortunately, it seems that Canada and the West fight "terrorism" everywhere, but they do not close the factories of extremism and terrorism in their own countries. This view seems to exist not only in public libraries but also in the libraries of many of the mosques, the speeches of many imams, many Islamic schools and in other institutions controlled by the Islamists.[1]

Do the Ghazali Books Support Terrorism?

The Ottawa Public Library has, as noted above, many books by Muhammad al-Ghazali. His ideas are close to those of the Muslim Brotherhood and a lesson in how Muslim extremist and terrorist beliefs are created. Ghazaii, for instance, argues that a place can be considered a "home of peace" [Dar al Islam] when it is ruled by Muslims and the law of Allah and his messenger are applied to all. A place can be considered a "home of war" [Dar al Harb] if the place is inhabited by unbelievers of Islam or those who object to it.[2]
Ghazali also cites the Qur'an specifically saying:
"Let those fight in the cause of God who sell the life of this world for the hereafter. To him who fights in the cause of God, whether he is slain or victorious, soon we shall give him a great reward." -- Surah 4:74
This surah means that those who kill infidels, whether victorious or not, will get a great reward in Jana (paradise). This surah also indicates that if you are a Muslim living in a non-Muslim country, then you are in a state of war against your host country. If you are a Muslim living in a non-Muslim country, then you are living with the enemy.

Hatred of Canada and the West

Ghazali -- apparently forgetting that the Muslims invaded Persia, the Christian Byzantine Empire in Turkey, all of North Africa and the Middle East, Greece, Spain and most of eastern Europe -- claims that global colonization (by the West) is rooted on an ongoing deep hatred of Islam, and an enormous desire to destroy it. After weakening the Ottoman Turkish caliphate and having carved up its territory, the West gave it a fatal blow in the wake of the First World War, and wiped out the official presence of Islam in the international field. Ghazali writes on page 221 of One Hundred Questions About Islam that the laws that came out of Western colonialism were created to dominate the Islamic nation militarily and defeat it politically. He characterizes these laws as distorting the face of Islam, and having the goal of destroying the foundations of Islam.
So, a Muslim living in Canada who is exposed to these teachings is led to believe that he or she should hate their new home country. They are led to believe that they belong to another entity (an Islamist caliphate) and that it is their duty to build this caliphate on the ruins of Western civilization.
Most of the Arabic-language books on Islam in the West incite extremism and terrorism. If we are to reject this danger, it is important that libraries and other institutions have books that reject these Islamist views and confront their hatred, extremism and violence.
Saied Shoaaib is a Muslim scholar based in Canada. He can be reached at: saiedshoaaib@gmail.com

[1] Lovers of Death, Islamist Extremism is our Mosques, Schools and Libraries.
[2] One Hundred question in Islam, Dr. Muhammad al-Ghazali, Page 349.